Emily Dickinson Lexicon
Dictionary: AR-GU-MENT-A'TION – AR'I-MAN, or AR'I-MA
Reasoning; the act of reasoning; the act of inventing or forming reasons, making inductions, drawing conclusions, and applying them to the case, in discussion. The operation of inferring propositions, not known or admitted as true, from facts or principles known, admitted, or proved to be true. – Encyc. Watts.
- Consisting of argument; containing a process of reasoning; as, an argumentative discourse.
- Showing reasons for; as, the adaptation of things to their uses is argumentative of infinite wisdom in the Creator.
In an argumentative manner. – Taylor.
State of being argumentative.
A fabulous being of antiquity, said to have had a hundred eyes, placed by Juno to guard Io. The origin of this being may perhaps be found in the Teutonic word arg, crafty, cunning, of which the hundred eyes are symbolical.
A species of porcelain-shell, beautifully variegated with spots, resembling, in some measure, a peacock's tail. – Encyc.
AR-GUTE', a. [L. argutus.]
Sharp; shrill; witty. [Little used.]
Acuteness; wittiness. [Little used.] – Dryden.
A'RI-A, n. [It.]
Pertaining to Arius, a presbyter of the church of Alexandria, in the fourth century; or to his doctrines.
One who adheres to the doctrines of Arius, who held Christ to be a created being, inferior to God the father in nature and dignity, though the first and noblest of all created beings; and also that the Holy Spirit is not God, but created by the power of the Son. – Encyc.
The doctrines of the Arians.
To admit the tenets of the Arians. – Worthington.
A-RIC'I-NA, n. [From Arica, the name of a place in Peru.]
A vegetable alkaloid from a bark whose origin is not known, probably a species of Cinchona. It was first brought from Arica, in Peru.
AR'ID, a. [L. aridus, dry, from areo, to be dry.]
Dry; exhausted of moisture; parched with heat; as, an arid waste. – Thomson.
A kind of taffeta, from the East Indies, made of thread, from certain plants. – Encyc.
- Dryness; a state of being without moisture. – Arbuthnot.
- A dry state of the body; emaciation; the withering of a limb. – Coxe.
A'RI-ES, n. [L. from the Celtic. Ir. reithe, or receith; Corn. urz; a ram; W. hwrz, a thrust, a ram.]
The ram, a constellation of fixed stars, drawn on the globe, in the figure of a ram. It is the first of the twelve signs in the zodiac, which the sun enters about the 21st of March.
AR'I-E-TATE, v.i. [L. arieto, from aries.]
To butt, as a ram. [Not used.] – Johnson.
- The act of butting, as a ram. The act of battering with the aries or battering ram. – Bacon.
- The act of striking or conflicting. [Rarely used.] – Glanville.
AR-I-ET'TA, n. [It.]
A short song; an air, or little air.
A-RIGHT', adv. [a and right. Sax. gericht.]
Rightly; in right form; without mistake or crime.
The exterior coat or covering of a seed, fixed to it at the base only, investing it wholly or partially, and falling off spontaneously; by some writers called, from the Greek, Calyptra. It is either succulent, or cartilaginous; colored, elastic, rough or knotted. – Linnæus. Milne. Martyn. Smith. An expansion of the placenta about a seed, into a fleshy body, as the mace of a nutmeg. Lindley.
Having an exterior covering or aril, as coffee. – Encyc. Eaton.
AR'I-MAN, or AR'I-MA, n. [or AH'RI-MAN; Per. ahriman; Sans. ari, a foe.]
The evil genius or demon of the Persians; opposed to yezad, yezdan, ormozd, or hormizda, the good demon. The ancient magi held, that there are two deities or principles; one the author of all good, eternally absorbed in light; the other, the author of all evil, forever buried in darkness; or the one represented by light; the other by darkness. The latter answers to the loke of the Scandinavians, whose Celtic name lock, signifies darkness. Originally, the Persians held these demons or principles to be equal, and from all eternity; but the moderns maintain that the evil principle is an inferior being. So the devil is called the prince of darkness. – Encyc. Gibbon. As. Researches.